He is also mentioned, under either the name Peter or Cephas, in Paul's First Letter to the Corinthians and the Epistle to the Galatians. The Gospel of Mark in particular was traditionally thought to show the influence of Peter's preaching and eyewitness memories. He is the brother of Saint Andrew, and both were fishermen. In the New Testament, the name "Simon Peter" is found 19 times. According to Catholic teaching, Jesus promised Peter a special position in the Church. The ancient Christian churches all venerate Peter as a major saint and as the founder of the Church of Antioch and the Church of Rome, but they differ in their attitudes regarding the authority of his successors. Catholic and Orthodox tradition accredits Peter as the first bishop of Rome-or pope-and also as the first bishop of Antioch.Īccording to Christian tradition, Peter was crucified in Rome under Emperor Nero. He appears repeatedly and prominently in all four New Testament gospels as well as the Acts of the Apostles. Saint Peter ( Imperial Aramaic: □□□□□ □□ □□□□, romanized: Shimoun Bar Younah died AD 64–68), also known as Peter the Apostle, Simon Peter, Simeon, Simon, or Cephas ( Imperial Aramaic: □□□□, romanized: Kipa, lit.'Rock'), was one of the Twelve Apostles of Jesus Christ and one of the first leaders of the early Christian Church. Keys of Heaven, Red Martyr, pallium, papal vestments, man crucified upside down, vested as an Apostle, holding a book or scroll, Cross of Saint Peter 22 February: Chair of Saint Peter (Catholic Church)Īll Christian denominations that venerate saints and in Islam.18 January: Confession of Saint Peter (Anglicanism).Main feast: Feast of Saints Peter and Paul (with Paul the Apostle) 29 June ( Catholic Church, Eastern Orthodox Church, Oriental Orthodoxy, Anglicanism, Lutheranism).In fact, the letter flattens the elder-youth hierarchy more by asserting that God outranks both (5:2, 5). While the elders have responsibilities to the overall community, the letter clarifies that “the youth” have obligations, too. Located in 1 Peter 5:1–5, rather than within the stylized household code in 2:11–3:7, the elder-youth relationship is cast a reciprocal exchange. The letter deploys a description about the elder-youth relationship that makes it a distinction of Christian community arrangement. The diverse local Christian communities are “sharers” in both the sufferings of Christ (1 Peter 4:13) and the glorious apocalyptic revelation of Christ (1 Peter 5:1). The letter writer works overtime to assert an identity of fellowship and collective response to mistreatment. Do so in the knowledge that your fellow believers are enduring the same suffering throughout the world” (1 Peter 5:9). In its final chapter, 1 Peter makes the imperative plain: “Resist him, standing firm in the faith. You were called to do this so that you might inherit a blessing.” Don’t pay back evil for evil or insult for insult. For example, 1 Peter 3:8-9 says, “Finally, all of you be of one mind, sympathetic, lovers of your fellow believers, compassionate, and modest in your opinion of yourselves. Preaching text: 1 Peter 5:1–14 accompanying text: Matthew 20:25-28įirst Peter cultivates Christian identity defined by mutuality and kinship across cultural, social, and geographical differences.
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